The most promising argument in favor of deprioritising those with “unhealthy” lifestyles is the Restoration Argument, which goes as follows (Harris 1985; Smart 1994; S. Wilkinson 1999). Some people (risk-takers) knowingly and voluntarily have unhealthy and/or dangerous lifestyles. Risk-takers are more likely to need transplant organs than the general population (non-risk-takers). Transplant organs are in short supply. Because of (2) and (3), if we allocate on the basis of clinical need or clinical outcomes alone, non-risk-takers will be harmed by the risk-takers’ lifestyle choices; the non-risk-takers’ chances of getting a transplant organ will be lower because of the risk-takers’ increased demands on the system. To allow the non-risk-takers to be harmed by the risk-takers would be unfair. Why should non-risk-takers have to pay the price for risk-takers’ lifestyle choices? In order to avoid this unfairness, risk-takers’ entitlements should be reduced such that there is no harm to the non-risk-takers.

Contraindications

Contraindications

with an average of 15–30% of patients dying annually on waitlists; a fact that does not go unnoticed by organ trafficking organizations

就「公義原則」而言，主要的問題在於捐贈器官的「免費」特性上。在法國和全球大部份地區，捐贈的器官都是免費的。

Pour une philosophie du don d’organes

Herzversagen (Herzinsuffizienz)

在某一特定情况下，有关和平的特点可能是军备竞赛、边境紧张局势、经济或技术破坏，或（内部）民间动乱和种族怨恨。但这仍然是战时法法律概念意义上的和平。从战时法的角度来看，持续了近半个世纪的冷战并不是一场战争。

将（至少在最近的诉诸战争权思想中发现的思路）认为战胜国有道德责任在被打败的国家建立一些公正的社会秩序的元素。

但无论发生什么，它都不会破坏哈马斯和以色列政府之间奇怪的、共同依赖的关系，特别是在以色列总理本雅明-内塔尼亚胡的领导下，这种关系已经逐渐形成。这两个关键的中东行动者相互鄙视却又相互依赖

尽管双方都不愿意承认，但以色列和哈马斯需要对方